El Morya |
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Nicholas Roerich |
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El Morya |
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Nicholas Roerich |
Editor, Reverse Spins: These quotes were given to Nicholas and Helena Roerich by El Morya in the 20's and early 30's. El Morya who ascended in the late 1800's, is one of the founders of Theosophy as well as Agni Yoga. He then went on to cofound The Bridge to Freedom and then the Summit Lighthouse with Saint Germain. Nicholas Roerich, a Russian, spent many years in Tibet. He was truly a Renaissance man. His paintings are very original and have a special ethereal quality. He had a student in FDR's Cabinet. The book Leaves of Morya's Garden by Roerich was even on Elvis Presley's reading list (This list was on The Bodhi Tree Bookstore website which has since gone out of business.) . El Morya has written and dictated on almost every subject imaginable over the years—always with the goal of elevating mankind and bringing in a New Era. Here are his thoughts on flowers, plants, oils and resins.
The Rose
Hierarchy, 316. Healing through the fragrance of flowers, resins, and seeds goes back to hoary antiquity. Thus, a rose not only possesses a similarity to musk but also prevents imperil. A garden of roses was considered by the ancients as a place of inspiration. Freesias are beneficial for the sympathetic nervous system, which vibrates so much in a Yogi. The seeds of barley are unsurpassed for the lungs. You know already about mint, about the resin of cedar and other resins. Perfumes are now bereft of meaning like all other desecrated values, yet the origin of fragrance underlies a useful but forgotten knowledge. Certainly the poisons of antiquity were very subtle. The newly invented narcotics are comparatively crude; chiefly, they destroy the intellect—in other words, precisely that which sustains the balance in all psychic experiments. A flaming heart without spiritual balance is an impossibility. Thus one must remember all details that bring one close to Hierarchy.
Hierarchy, 424. Roses are beneficial for Bliss. All helpful means should be assembled. Not without reason was the rose the symbol of mystery in alchemy. But nowadays rose oil is very poorly prepared.
Heart, 15. The ignorant, in their hypocrisy, may humiliate us, but the way is one, and nothing will obscure it if the heart is pure. It was wise to liken the heart to a ship, but where there is a ship, there is a helmsman. Courage is born of a pure heart. One might compare it to a rose, where the significance of the flower lies in the number of its petals. If they are torn off, the flower as a whole is injured. Therefore, guard the defenses of the heart. Wisely understand that only the lord of the flower has access to all its petals.
Heart, 66. You know about the influence of human emanations on plants, and you also know about the influence of color. Now it is necessary to recall the significance of sound. The similarity of these various influences is quite remarkable. Since an open, brightly resonant heart is needed to increase the potentials of a plant, then when it comes to the influence of sound, consonance and all the combinations of the dominant tones are necessary for the same purpose. A manifestation of dissonance cannot strengthen the flow of energy. Dissonances may be useful in the way they affect people, for as an antithesis they can reinforce the rhythm of consciousness; but with plants, where consciousness is minimal, dissonance is only a condition that retards growth. With minerals, dissonance may be a source of disintegration. Truly, a rose is a symbol of consonance, and the dominant chord of the rose’s radiation is linked with the glow of the heart. Few experiments have been conducted on the effect of sound on plants, but the ancients believed that the finest flowers grew by the temples, where the harmonies of voice and music often rang out.
Heart, 387. Deodar oil has been called the balsam of the heart. Actually, some substances belong to Nature’s heart, and their noble quality is conducive to the purification of the human heart. Rose, musk, and amber are examples of this. I am naming substances with various properties in order to suggest the dimensions of Nature’s heart.
Fiery World I, 214. In antiquity it was considered useful to place on the glands the roots of igniridaceae, but this is a very primitive way of healing, because the fiery property of these plants can be utilized far more advantageously. They can yield an extract useful for increasing the fiery activity. Apparently the ancients intended to apply the cure of like by like. Wormwood is good, and so is rose oil, which acts as a sedative, although not so quickly. Indeed, the fiery property of plants has many uses, and can enter into the composition of tonic remedies.
Fiery World I, 227. People must not keep anything rotten in their houses. The presence of fermentation, or of stagnant water attracts undesirable entities. When the photographing of entities of the Subtle World becomes more advanced, it will be possible to record on film the difference between the surroundings of a bit of cheese or meat and that of a fresh rose. Obviating logical arguments, one can actually see that the forms attracted by meat are repellent. These lovers of decomposition even accompany to the mouth itself the dish fancied by them. Also, before photographing auras one can gain experience by taking pictures of objects with their surroundings. As always, the experiment requires patience and perseverance. It should begin with indicative objects. Of the pure aromas, one must prefer the rose; it contains a very lasting oil. But it should not be forgotten that flowers should be gathered before decomposition has set in. I point out roses because they contain the greatest quantity of fiery energy. Thus, lovers of roses are near to fiery energy. The entities that feed on decomposition avoid the aromas of fiery energy. One must accept this indication in all simplicity, and just as information from a pharmacy.
Aum, 220. One should also pay attention to infantile eclampsia. It indicates development of the nerve centers. During such a state it is necessary to maintain special quietude. By nature such children are highly gifted, but the shield of the body must be strong. It is necessary to regard such manifestations as a seeming overfilling of the Chalice. Not without reason was this called in antiquity a “divine visitation.” During such attacks, complete quiet of all surroundings, as well as warmth, the odor of rose oil, and a uniform temperature are essential. Certain peoples have made use of soothing music, and such an expedient was helpful; for the assistance given must be a psychic one.
Aum, 397. In studying the emanations of the rose, you noticed that merely walking past the blossom had an effect upon its emanations. From this observation alone it may be seen how sensitive plants are, and how strong their reactions to man. There is also another experiment which has considerable significance. If man by his energy can project his influence to the next floor through beams and carpets, then what deductions may be made about public communities! It is understood that human communion is possible only under conditions of complete good will. Again a moral concept becomes an actual motive force. Thus, psychology is made a most effective science. It is highly indicative of the epoch that even so-called abstract concepts become the motive forces of life. It may be asked, “Is a new epoch beginning?” Verily it has begun, because the realization of great energies is entering into life, and science is rising to new heights.
Cedar
Leaves of Morya’s Garden II, 145. Regarding the application of My medicines, all the powers of the vegetable kingdom must be directed toward the one aim for which they exist—the increase of vitality. It is possible to cure all ailments by the counterpoising of vitality. Certain plants exist as reservoirs of prana. The pine trees collect it as if in electric needles. And as a bond between heaven and the depths of earth, the earth is covered with living antennae which gather and preserve the true renewing element of the spiritual tissue. Ignorance may conceal a malady, but it is better to consume it with the fire of life. Not by an artificial, depleting stimulant, but by using the life force to restore the balance.
One should not search among the minerals, because they have long ago become devoid of the effect of prana. Their destination is different. But the solar manifestation bestows life. Truly, the mineral soil provides a seeming foothold on life; but this is only a pedal, which is useless without strings. And so, My pharmacy will be directed toward the essence which is common to mankind. It will affirm vitality without any slaughter, because the plants pass easily into the next state.
Inoculations are good if the vitality is equal to them, otherwise they are like a destructive plaster. A being who possesses full vitality is in no need of inoculations; he has the so-called solar immunity. There is little vitality in the villages, because prana helps only when absorbed consciously. Nourishment of the spirit can proceed only consciously.
To the indications about medicines one should add that the skins of the musk animals were valued in Lemuria. Also, a chalice of cedar resin figured in the rituals of the consecration of the kings of the ancient Khorassan. Druids also called the chalice of cedar resin the chalice of life. And only later, with the loss of the realization of the spirit, was it replaced by blood. The fire of Zoroaster was the result of burning of the cedar resin in the chalice.
New Era Community, 142. Rightly has it been observed that the protection and preservation of the offspring of animals must be provided for. Maternity means the same for them as for humanity. When animals are spared they will repay us in milk, wool and labor. The problem of animals living near man is a very important one. One may visualize how the atmosphere is altered when there are friends around the dwelling. Ask the Arab about the horse or a Northerner about the reindeer—he will speak not as about animals but as about his family.
One may pass from animals to plants. You already know that it is beneficial to sleep on cedar roots. You know what collectors of electricity pine needles are. Not only do plants serve salutarily by their extracts, but the plant emanation produces a strong effect on the surroundings. One may see how man can be helped by a bed of flowers consciously combined. Absurd are mixed flower beds whose mutual reactions destroy their good effect. Matched or homogeneous ones can answer the needs of our organism. How many useful combinations there are in fields covered by wild plants! Combinations of plants which are natural neighbors must be studied as instruments of an orchestra. Those scientists are right who look upon plants as subtly sensitive organisms. The next steps will be the study of the reaction of groups of plants on each other as well as upon man. The sensitivity and reciprocal action of plants upon surroundings is indeed astonishing. Plants are manifested, as it were, as a binding substance of the planet, acting on a network of imperceptible interactions. True, the value of plants was long ago foreseen, but group reciprocal actions have not been studied. Until recently people have not understood the vital capacity of vegetable organisms and have senselessly cut clusters of heterogeneous plants, not caring about the meaning of what they were doing. A man with a bouquet is like a child with fire. Exterminators of the vegetation of the planet’s crust are like state criminals.
Remember, We do not like cut flowers.
New Era Community, 154. Someone decides: “I will cross upon the fiery ladder.” Do so, to each one the path is open. But remember, if fear comes the steps melt into liquid flame. Whither will you go, not having acquired the quality of labor? When We say it is better to sleep on cedar roots, the follower can carry out easily the advice. It is easy to sleep, and especially when so advised. But when one is told to take up constant watch, then the steps become burning hot. One thing must be repeated: not easy is the ladder. Poor is the leader who conceals real danger. It can be conquered only with the help of complete knowledge.
I see approaching another unreasonable person—this one is still more imperfect. He censures: “Of what use is a solemn prophecy?” We shall say, “The solemnity of a forewarning is proportionate to the degradation of your squeaking at danger. O thou biped, how many times you have lost your face at the first difficulty! We have seen you blacker than charcoal, and your negation has filled you with stench. Badly do you fare, having burned your steps and now asking alms of the abyss.” A new interrogator: “How to reconcile the Teaching with science?” If science teaches authentic knowledge, then the Teaching is science. What purpose can science achieve when it is swollen with prejudices? He who is perturbed by solemnity of affirmations views science from his den of vulgarity. He who thinks about the community is not harmed by crawling reptiles.
I say to you that I know all the complexity of the construction. I do not conceal how far the stones must be carried nor how great is the aridity. Precisely this realization, precisely the countlessness of the stars, gives affirmation to the fiery steps.
Agni Yoga, 38. One who desires to join in cooperation must be given an opportunity to show his understanding. Thus, say to the physician, "You can show resourcefulness in applying musk, valerian, and cedar tar." Also, one can demonstrate observation in describing the flow of life. One can show steadfastness in striving to the Teacher, without doubt and without prejudice. The quality of one's attainments is revealed in life. And we value each mark of attainment. Each hour brings new inalienable possibilities. Clear advantage results from previously manifested achievements — thus, the accomplishments are lawfully gained.
Agni Yoga, 39. It is erroneous to believe that it is easy to lose something on Earth. It is even more difficult to find something. The word loss suggests that something was acquired. All that is acquired will drag behind him who acquired. At times it is impossible to be rid of one's possessions, both material and intangible. Therefore We advise acceptance of possessions with full responsibility for them. This permits improvement of the quality of one's possessions and thoughts. To drag along tattered survivals is burdensome. How to cleanse away the ulcers of thought of cowardice and treason? One cannot heal the aura with cedar tar. One must burn away the ulcers with the flame of shock, and must find courage to endure the pain. But how can courage be found in a state of cowardice? Terror shakes the coward, but for Us terror is entirely inadmissible. You who acquire possessions — think about their quality!
Agni Yoga, 573. Nervous choking is often the result of an over-burdening of the Chalice when its accumulations are not used consciously. Children can suffer from this, which indicates that their former experiences were considerable. Of course, thoughtful care and quiet occupation will balance the struggle between spirit and body. The throat, teeth, and eyes may likewise remind one about the struggle of unmanifested accumulations. In the same way, one should pay attention to what can be called consumption, which also may be provoked by the center of the Chalice.
Long ago the significance of Manas was pointed out; it is impossible that such a treasury as the Chalice should have no importance for all that surrounds it. There can be palliative measures, such as ammonia, menthol, eucalyptus, and cedar resin. But these will only ease the symptoms whereas the real panacea will be the cultivation of psychic energy.
Hierarchy, 316. Healing through the fragrance of flowers, resins, and seeds goes back to hoary antiquity. Thus, a rose not only possesses a similarity to musk but also prevents imperil. A garden of roses was considered by the ancients as a place of inspiration. Freesias are beneficial for the sympathetic nervous system, which vibrates so much in a Yogi. The seeds of barley are unsurpassed for the lungs. You know already about mint, about the resin of cedar and other resins. Perfumes are now bereft of meaning like all other desecrated values, yet the origin of fragrance underlies a useful but forgotten knowledge. Certainly the poisons of antiquity were very subtle. The newly invented narcotics are comparatively crude; chiefly, they destroy the intellect—in other words, precisely that which sustains the balance in all psychic experiments. A flaming heart without spiritual balance is an impossibility. Thus one must remember all details that bring one close to Hierarchy.
Deodar
Heart, 236. If we look at a deodar tree, the tallest and most powerful, we will find many marks on the trunk where former branches have fallen away. Far from weakening the deodar, the departing branches leave the most powerful evidence of the tree’s strength—even steel will break against these spots. No Teaching feels frightened about those who fall away. The Teaching knows that the lower branches must fall. In fact, when carried off by the wind, those that have fallen away may end up carrying out what they have been assigned to do. They may even give birth to new deodars. And their resin will have curative properties, all the same. Later, when they are joined together to support the corner of a house, they will unite in bearing the overall pressure. So do not be frightened when people fall away. They cannot go far from the resin of the heart. And if you observe from above, looking down upon the multitude of crossroads that intersect, you will even smile upon the travelers who are meeting. When you realize the length of the infinite path, you will come to apply different standards of measurement. There is nothing frightening about people wandering; it is only immobility that is chilling.
Heart, 237. A guarantee will make a good shield, but let us distinguish between falling away and betraying. Falling away may be due to some karmic cause or some peculiarities of the physical body, but there are no circumstances that justify betrayal. I can assert that the consequences of betrayal are the most impossible to avoid. Nothing can free the traitor from the fate of being betrayed himself. A betrayal of the Teaching is considered to be the most heinous of all. Human beings cannot blaspheme the Highest Spirit. In studying the activities of the heart, you can see what physical shocks are brought on by betrayal of the Highest. The disintegrative force that issues from a betrayal is not limited to the boundaries of the personality; it acts ceaselessly over vast expanses. Just as the highest spheres sense every benevolent ascent, every betrayal resounds like the stones of a crumbling tower. Following up the analogy of the deodar, one might say that betrayal is like a hollow tree in which bats have nested.
Heart, 387. Deodar oil has been called the balsam of the heart. Actually, some substances belong to Nature’s heart, and their noble quality is conducive to the purification of the human heart. Rose, musk, and amber are examples of this. I am naming substances with various properties in order to suggest the dimensions of Nature’s heart.
Fiery World I, 430. The inhalation of fire is practiced by certain yogis and is a purifying action. One should not understand this literally. One cannot inhale flames, but fiery emanations are useful. For such inhalation, the yogi chooses a quiet place, keeping his spine erect. Before him the yogi makes a fire of deodar wood, or, if deodar is unavailable, twigs of balu, so arranged that the smoke does not reach him. Then the yogi performs the usual pranayama, but in such a way that the emanations of the resin reach his breathing. There are two results—first, a purification of the body; second, the strengthening of the Agni energy. Nothing so helps the kindling of Agni as the properties of deodar. As you know, insects cannot endure the strength of deodar resin. You also know that imperfect entities cannot approach a fire of this wood. Usually, deodars prefer a volcanic soil to grow in; in this way a significant kinship is manifested. Volcanic soil in general merits study, along with its vegetation. Not only has the inhalation of fire been practiced by the yogis but also lying on deodar planks so that the spine comes in contact with the heart of the wood. Various records of antiquity indicate how ardently people have sought the fiery element. Experiments are necessary in order to understand the value of deodar. The significance of Fire should be remembered in order to understand volcanic soil. In the south of India sandalwood has also been used for fiery inhalation.
Fiery World II, 6. Let us recall the myth about the “Origin of Lightning.” The Mother of the World said to the Creator, “When the Earth will be covered with dark veils of malice, how will the salutary drops of Bliss penetrate?” And the Creator answered, “Torrents of Fire may be gathered which can pierce the thickest layer of darkness.” The Mother of the World said, “Verily, the sparks of Fire of Thy Spirit can give salvation, but who will collect and guard them for use when needed?” The Creator replied, “Trees and herbs will preserve My sparks, but when the leaves fall off, then let the deodar and its sisters preserve throughout the year their accumulations of Fire.” Thus in various myths there has been reflected the link with the Higher World. Everywhere there has been stressed solicitude about humanity and all creatures. Likewise did the ancient priests carefully watch over the correct distribution of the creative Fire. Nowadays man crosses fruits and plants without proper supervision, but one should observe through lengthy experiments how best to preserve the fiery substance. One must not lightmindedly interfere with the creativeness of Nature. The best counsels can be given from the Fiery World, but one should seek this Benefaction.
Fiery World II, 244. Not only is the odor of the deodar pleasant, but it helps to invigorate breathing and expel dark entities. Many oils have a purifying property, but not all have an influence on the Subtle World. The deodar has a significance in the Subtle World, and it is usually connected with places of sojourn of the Rishi. They know that the deodar possesses the quality of driving away evil entities.
Fiery World II, 279. It is possible to purify considerably the consciousness just by burning deodar. Likewise, Morua stands on guard and does not admit many undesirable visitors.
Musk
Leaves of Morya’s Garden II, 145. Regarding the application of My medicines, all the powers of the vegetable kingdom must be directed toward the one aim for which they exist—the increase of vitality. It is possible to cure all ailments by the counterpoising of vitality. Certain plants exist as reservoirs of prana. The pine trees collect it as if in electric needles. And as a bond between heaven and the depths of earth, the earth is covered with living antennae which gather and preserve the true renewing element of the spiritual tissue. Ignorance may conceal a malady, but it is better to consume it with the fire of life. Not by an artificial, depleting stimulant, but by using the life force to restore the balance.
One should not search among the minerals, because they have long ago become devoid of the effect of prana. Their destination is different. But the solar manifestation bestows life. Truly, the mineral soil provides a seeming foothold on life; but this is only a pedal, which is useless without strings. And so, My pharmacy will be directed toward the essence which is common to mankind. It will affirm vitality without any slaughter, because the plants pass easily into the next state. Inoculations are good if the vitality is equal to them, otherwise they are like a destructive plaster. A being who possesses full vitality is in no need of inoculations; he has the so-called solar immunity. There is little vitality in the villages, because prana helps only when absorbed consciously. Nourishment of the spirit can proceed only consciously.
To the indications about medicines one should add that the skins of the musk animals were valued in Lemuria. Also, a chalice of cedar resin figured in the rituals of the consecration of the kings of the ancient Khorassan. Druids also called the chalice of cedar resin the chalice of life. And only later, with the loss of the realization of the spirit, was it replaced by blood. The fire of Zoroaster was the result of burning of the cedar resin in the chalice.New Era Community, 192. The development of the power of observation will permit due attention to surrounding conditions. Anyone will understand that if the walls of your room were covered with an arsenic substance, or with a preparation of sulphur, or of resin, or mercury, or musk, then such coverings would have an influence on the condition of the organism—this is a crude example. But now ask your biochemists and technologists what influence the material of dwellings has on the physical and psychic foundation. What is the difference between a house of brick and one of basalt, or between one of granite and one of marble, between an iron and a wooden one, between an oak and a pine one? To what kinds of organisms is an iron bed suitable and to what kinds a wooden one. Who needs a woolen carpet and who a wooden floor? About many conditions technology will be as uninformed as was the cave age. And yet, who would not agree that wood and minerals have an important medicinal significance? It means that essential analysis is at a standstill in the absence of observation. Investigation has gone along a channel of usualness, and for overzealous investigators somewhere a bonfire is already prepared. You may be sure that the spirit of the inquisition is still not very far away; the difference will be in the garb and in the means of eradicating new quests.
Agni Yoga, 38. One who desires to join in cooperation must be given an opportunity to show his understanding. Thus, say to the physician, "You can show resourcefulness in applying musk, valerian, and cedar tar." Also, one can demonstrate observation in describing the flow of life. One can show steadfastness in striving to the Teacher, without doubt and without prejudice. The quality of one's attainments is revealed in life. And we value each mark of attainment. Each hour brings new inalienable possibilities. Clear advantage results from previously manifested achievements — thus, the accomplishments are lawfully gained.
Agni Yoga, 172. The yogi must keep his organs of respiration pure. For this, hot milk, valerian, and mint are prescribed. The yogi must keep his stomach and his bowels pure; licorice and senna are prescribed for this. The yogi must keep his lungs pure, and for this he is given aloe, and also resins, prudently used. The yogi must keep pure the all-pervading soma, for which he must make use of musk. But purity also requires vitality of the glands.
Agni Yoga, 241. Can a yogi feel fatigue? Of course he can; he can even become ill. But he will know that a new store of energy must then be gathered. He will know where energy was overspent and will, without losing equanimity, make use of valerian and musk. It is a joy to know that our bodily apparatus can obtain the needed restorative energy. Fatigue from the past is happiness for the future. A new reinforcement of energy is always an advance over the past. This means that fatigue is our friend. It is because of it that the wise serpent sheds his skin. The serpent knows that the success of this regeneration depends on rest, and does not strike during the new growth. Therefore, the person who knows what in him is fatigued will wisely prescribe rest for himself, summoning other of his centers for his work.
Agni Yoga, 413. Placing the Teacher's seat in the most revered spot in the home is not a superstition. This is the place for the One invited to the Holy Supper. He may arrive at any moment, and it should be made clear to Him that He was awaited. This constant mark of expectancy and readiness is like a call through an open window. Amidst constructions and battles, let us spare enough time for a fleeting smile. The Teaching grows spirally, just as does all that exists. Blessed are those who understand the spiral nature of the Fire. The tip of the flame was represented by the ancient ones as a flattened spiral.
The element of Fire expresses with special vividness the principle of motion. Can you affirm that you are practicing Agni Yoga if you have not even realized the birth of the inner fire? Pure striving produces flashes of fire. One has to observe these beginnings and the conditions that accompany them. For this purpose a true ability to observe keenly should be developed. It is not easy to achieve the ability to observe. The conditions aiding these fiery manifestations are different for each individual: cold or heat, sound or silence, light or darkness, all such opposites can produce equal results.
A multitude of circumstances must be examined. If people who have achieved the kindling of the inner fire would write down their observations about it, they would greatly help many beginners. The common work for humanity requires first of all the protection of individuality. And when all the many ways of kindling the inner fire have been found, the simplest way proves to be the quickest. It is astonishing to see what supposedly insignificant circumstances can help to ignite the flame. One such, which is always present, is a sensitivity to shocks. A straight position of the spine is also of great importance in this. But in the case of chronic curvature of the spine, musk can be used to help ignite the flame. The absorption of musk interacts with phosphorus, which restores the impeded flow of fire.Agni Yoga, 423. What is the relation between physical musk and the phosphorus of spirit? Musk is also the product of fire, but of an unconscious fire. Yet, even the crystal produced by unconscious fire contains the treasure. Is not the pure Fire of Space a living link with the higher worlds? Will not this simple question arise in the unprejudiced consciousness? And if we see the teraph as a repository of psychic energy, this concept, though ancient, will be easy to understand. So let us not be afraid to open a Pandora’s box; for the enlightened traveler its gifts may appear quite different.
Agni Yoga, 495. Cancer is the scourge of humanity and will inevitably spread. The chief measures against cancer will be preventive ones. Those who do not use meat, wine, tobacco, or narcotics; who keep psychic energy pure; who from time to time undergo a milk diet; who cleanse the digestive tract and take the water of L., need not think about cancer. During the early stages of cancer, surgery can be beneficial; it is pointless, however, if the patient after his convalescence returns to his former ways. Of course, ultrasound can break down the tumor, but of what use can it be if the cause of the poisoning has not been eliminated? Life must be made healthier. It is not wise to invent cures for corpses! One has to pay attention to the conditions of life and habits of those who fall sick.
How can cancer be cured? Of course, with psychic energy, whose crystal achieves the best healing. It is possible to utilize the accumulations of psychic energy, a true panacea for all illnesses, even for leprosy. The crystal of psychic energy can be obtained from musk, but this is a crystal of unconscious energy. Of course, there is the crystal of universal power, the Philosopher’s Stone. Here, once again, the alchemists are close to the truth. The Philosopher’s Stone, as a physical accumulation of psychic energy, is at the foundation of all life. It is customary to think that cancer is hereditary. Of course it must be accepted that a poisoned organism gives birth to a similarly poisoned one. One should protect children immediately, for among them there are already many special ones.Agni Yoga, 582. We have already spoken about the rotation of the centers. Of course, any forward motion is a rotating one. The symbol of churning relates to everything. The accumulations of psychic energy can be intensified through the rotation of the center. The individual may prefer one center over another, but it would be better to choose the Chalice or the Brahmarandhra center. One can promote the circulation of psychic energy externally by rubbing the body with an emulsion of seven vegetable ingredients, known from antiquity. This is the same emulsion used by yogis when leaving the physical body for a lengthy period of time. It also can be applied with benefit to treat various problems, beginning with skin diseases. This emulsion when rubbed into the body, provides the energy needed to sustain nourishment for a long time. This is similar to the taking of musk, which, as you already know, reduces one's need for food. Give the formula for this emulsion only to those who have proved their devotion to the Teaching. There is little reason to feed the body of one who tries to deny psychic energy.
Hierarchy, 186. Thus, We advise giving musk for strengthening activity, but We are definitely against narcotics which calm and deaden the intellect. How, then, will the quality of thoughts, so needed for the future life be developed if we dull it with poison? But medical science is lavish in producing living corpses.
Hierarchy, 225. Pay attention to a special characteristic of all animals and birds that exude secretions similar to musk. The furs and feathers contain an oily substance, as well as heat, as if a kind of resin or mountain oil had saturated them. The plumage of the birds takes on a metallic hue, as a result of their feeding upon roots and grains that contain much psychic energy of the vegetable kingdom, in other words, of resin. Minerals also give out psychic energy through the vegetable kingdom or through the air, where the Fire of Space has the same properties as thought manifested by the spirit. One can now understand the ancient comparison that termed thought a flame. What remarkable experiments could be performed by linking a chain of reactions of the psychic energy from minerals to the subtle body! One could observe how varied would be the reactions of the furs and feathers of certain birds and animals. Is it casual that in the ancient palaces and temples metallic peacocks were kept? One may ponder why musk animals and monal birds breed at almost equal altitudes. Are there not the same soils on the heights as in the plains? When we shall purify the atmosphere of the plains we shall have to pay attention to the depths of Earth, invoking their psychic energy.
Hierarchy, 316. Healing through the fragrance of flowers, resins, and seeds goes back to hoary antiquity. Thus, a rose not only possesses a similarity to musk but also prevents imperil. A garden of roses was considered by the ancients as a place of inspiration. Freesias are beneficial for the sympathetic nervous system, which vibrates so much in a Yogi. The seeds of barley are unsurpassed for the lungs. You know already about mint, about the resin of cedar and other resins. Perfumes are now bereft of meaning like all other desecrated values, yet the origin of fragrance underlies a useful but forgotten knowledge. Certainly the poisons of antiquity were very subtle. The newly invented narcotics are comparatively crude; chiefly, they destroy the intellect—in other words, precisely that which sustains the balance in all psychic experiments. A flaming heart without spiritual balance is an impossibility. Thus one must remember all details that bring one close to Hierarchy.
Hierarchy, 458. Fear generates ugliness. Nothing that proceeds from fear can have a worthy importance. It is impossible to approach Hierarchy through fear. It is not possible to understand the application of the Highest Chain before realizing the harm of fear. There are many ways to Hierarchy. But the slippery unsteadiness of fear will not endure the ascent upon the rocks, and a trembling hand will not feel the handrails which have been carefully prepared. The condition of fearlessness must be understood equally with devotion. Broad is devotion, but you remember how multicolored is fear. A man who is not even bad may be frightened, and this infection can forever deprive him of ascent. Hence, one should cure oneself of fear. Besides psychic energy, musk is useful, because it strengthens the nervous system and kindles the protective net. Thus the strengthening of the centers of the heart and Chalice gives a necessary strength to the protective net. Heart, fiery Chalice, illumine ye the path of the ascending ones!
Heart, 123. Praise doctors who give the patient a strong tonic at the beginning of every illness. It is too late to try and overtake the illness when the heart has already grown weak. The doctor’s job is to catch the illness at its inception and pour in new strength to help fight it off. That is why We first of all direct your attention to musk. But since there is not enough of this precious substance for everyone, We once more turn your attention to the plants that make up the diet of musk animals. Of course, a vegetable compound will not be as strong, but it will still serve as a curative substance with a wide array of applications. That way doctors can avoid a major enemy of humanity—all narcotics. It is not very hard to find out the composition of the diet of musk animals, and ways can also be found to get musk without killing them.
Heart, 387. Deodar oil has been called the balsam of the heart. Actually, some substances belong to Nature’s heart, and their noble quality is conducive to the purification of the human heart. Rose, musk, and amber are examples of this. I am naming substances with various properties in order to suggest the dimensions of Nature’s heart.
Heart, 465. The impression that an aura makes on film does not depend on the film itself but rather on the photographer and the subject. Ordinary film of good quality works just fine, but the qualities of the participants and witnesses are especially important. Even if one of the participants has excellent qualities, one should not expect immediate results. To get harmonies, the vina has to be tuned, but people dislike preparatory work more than anything else. And one further condition is necessary: the participants should be able to spend at least one day without feeling the slightest irritation. Imperil eats away at the most essential energy reflexes. An irritable person can be called a shell, in the fullest sense of the word. A single crystal of imperil is able to obscure the most significant results. Imperil should not be thought of as a houseplant; its odor spreads far and wide, and blights every current it touches. So when I warn against irritation, I am not promulgating a dogma but offering therapeutic observations. As with everything, implementation of these instructions should begin with the details.
Certain mechanical methods are also useful in photographing the aura. Before the photograph is taken, it is helpful for the participants to take musk, which stimulates the currents of energy. It is helpful to have a black velvet background and also to manifest solemnity, when possible. Naturally, it would be absurd to crowd the room with curious people who just happened to stop by. The very atmosphere of the room should be purified with eucalyptus oil. Thus, one needs to consider not only the occult conditions but also the purely hygienic ones.Heart, 534. It is wrong for people to pay no attention to the consequences of eating while irritated or agitated. Very strong poisons form during this unwise activity. Many days must go by before this poison dissolves. People should remember that hunger is far better than harmful food. I advise that a person who is feeling irritated or agitated should take milk in all its forms as a regular antidote. Soda strengthens the effect of the milk. The ability to recognize agitation is in itself a substantial step toward the education of the heart. If agitation occurs, one should be able to render it harmless, but it is often confused with fatigue. At times of agitation let us not forget about musk or certain kinds of phosphorus, the substance that is called sperm oil, and the cod-liver oil and fresh kumis that are popular among northern peoples. Also, you remember to what an extent the Teacher sends rays at night, but even those rays will act more powerfully when one is aware of them. The silence that ancient people kept during meals had a sacred significance. But understanding of the idea of the sacred itself had healing properties. Thus, one often can strengthen the heart and nerves by keeping the goal of eating in mind when partaking of food. We are not gourmets, but every vital activity must be in harmony with its goal. Many prominent people have inadvertently poisoned themselves. Also, the Chinese used to sometimes feed enemies with livers of irritated roosters—people are so full of resourceful tricks. But in the New World everything must be directed toward the Good.
Heart, 540. It should not seem strange to you that the present instructions about the heart are ending with medical advice. Since the heart has been neglected a long time, one has to have some earthly methods ready in addition to the spiritual influences. In any case, while the heart is undergoing tension and stress, thoughts need to be redirected. Like a mountain stream, thoughts change the rhythm of the surroundings. It is unwise to talk about having complete rest when the heart is in tension, primarily because rest does not exist in the first place. Actually, a heart in tension senses the cosmic whirlwinds even more powerfully, and it may be shaken with vibrations. But a change of thought can act like musk by making the current of the nervous substance firm and steady. You already know how the rhythms of the currents change, how during atmospheric tension the vibrations of the currents grow excessively intense and even become prickly. So the old proverb about healing “like with like” comes to the fore. Of course, I am not advising that the patient be placed with his head lowered; rather, a level position is useful. The ability to impart a comfortable position to the patient helps to redirect his thought in a healing direction.
When a great Arabian mathematician was lying ill, his heart almost coming to a standstill, a friend of his was clever enough to start speaking about the solution to an algebraic problem, and the mathematician’s heart came back to life. I am citing this example so no one will suppose that petty thoughts can change the heart’s condition.Fiery World I, 58. Pulmonary plague, in certain forms, is a striking evidence of a fiery epidemic. From time to time it has visited Earth, preparing the consciousness for the possibility of calamity. Also, the type of strange coughing about which you have heard is symptomatic of this ailment. It is manifested generally in both children and adults, and even in animals. But people prefer not to recognize this preliminary form of dreadful calamity. They will superficially attribute it to the most varied diseases; anything to keep from thinking about the unusual. All such patients should be isolated, and the dead cremated at once. People who have lost their psychic energy may easily succumb to this contagion. It can be intensified by various additional forms, both internal and external. The darkening or inflammation of the skin will suggest smallpox or scarlet fever; the majority of fiery manifestations are reflected upon the skin. Learn to pay attention to these unusual manifestations. Musk, and hot milk with soda will be good preventives. Cold milk is not assimilated by the tissues, whereas hot milk with soda penetrates into the centers. Having tried to reduce temperature with cold applications, people often find that a mustard plaster or hot compress results in unexpected improvement. We definitely oppose cupping glasses and leeches, because they affect the heart and may be dangerous.
We often send people on most dangerous missions, but at the same time We take care of their health. It is unwise to destroy a useful substance.Fiery World I, 237. Do you not think, when words elude you, as it were, that a considerable portion of your fiery energy has been directed elsewhere? One should not be astonished that fiery energy must be considerably expended when people are in widely separated countries. The fiery substance of musk can with difficulty make up for this expenditure. Thought about distant actions augments the sending of energy. One can think confusedly, as if in a drowsy state, and energy is hardly generated by this weak pressure; but the power of thought is like the lever of a pump, and the action of the pump's piston will produce a distant attainment.
Fiery World I, 315. The Chinese method of healing by means of a puncture of the corresponding centers, of which you recently read, is not curing but only a temporary relief. The ancient Egyptians produced the same reaction by pressing upon the corresponding centers. And even nowadays cupping glasses and hot poultices are in the same category. Thus, throughout life one should eliminate irritation by means of corresponding complements. The Teaching of Old China also contained the process of healing by means of heightening the vitality. Precisely China has valued ginseng and a prolonged use of musk. Therefore, it is not to be wondered at if the latest medical research discovers aspects of the higher vitality. Likewise, one can notice the fieriness of the manifestations of vitality. May the best of physicians learn how to discern the fiery origin of the vegetable and animal lifegivers. Such experiments should not be deferred; when fiery epidemics threaten, let us not forget that like cures like.
Fiery World I, 350. Hygiene of thought must be applied on both the spiritual and earthly planes. One must carry out experiments, strengthened by fiery medicines, upon the processes of thinking. One should pay attention to the action of phosphorus or of the evaporation of eucalyptus upon thinking. One should verify the extent to which thinking is improved by musk. One should gather all data in regard to various resinous oils. Finally, one must remember all the combinations that are closest to the activity of Fire. These experiments should be carried out with persons of strong fiery thinking. Such experiments will remind one not only about vitamins but also about Agni. The efforts of physicians to concentrate not only upon internal remedies but also on the reactions of the sense of smell will produce the needed results. People are gravely sick. The dark forces endeavor to seduce with all kinds of narcotics, but the narrow boundaries of life are not broadened by stupefying the intellect. Just now spiritual vigilance is needed. One must grow to love this vigilance as a state fitting to man.
Fiery World I, 405. The idea of having at least a half-hour daily for thought is good. I do not mean some special concentration. It is useful to think about the best aspect of everything that is taking place. Even small signs reflecting the best in life afford a glimpse of Light. They also stimulate the flow of gratitude and magnanimity. Such fires are equivalent to a dose of musk. Thought about the best generates aspiring tension of the nerves. The nerves should also be given work, but only Good will strengthen the nerves.
Fiery World II, 180. Do not confuse fatigue with intensity. These two states, notwithstanding their complete difference, can produce similar symptoms. But fatigue must be overcome by a change of work, whereas tension must be actually increased. It would be a mistake to allow oneself to dissipate tension. One must nourish this manifest fiery power as a precious gift. Each tension is a sharpening of consciousness. Each weariness is a dulling, but in either case let us not forget to take musk. Ur. has wisely established the combination of musk with soda and valerian. Certainly the very speedy accumulation of musk by means of soda is useful, as it is also the continuation of the reaction to valerian. All three ingredients are of a fiery nature. Not without reason was soda called, in antiquity, ashes of divine Fire, and fields of soda deposits were called sites of Devas’ encampments. Likewise valerian is especially effective in combination with musk. While musk kindles Fire, valerian sustains it as a static condition. In fatigue this fiery remedy is absorbed in order to renew the nerve centers; but in the striving of intensity there is need of prolonged combustion, in order to avoid explosions and shocks. But above all other life-giving agents is the communion with Hierarchy. Musk may dry up, but in communion with Hierarchy its strength will be promptly renewed and an inexhaustible supply of energy extended.
Fiery World II, 197. Who said that musk is merely a stimulant? It can have an equilibrating importance, bringing into motion basic energies. It is regrettable when such multiform, powerful reactions are reduced to a single manifestation. The poorer the idea of it, the cruder the hypothesis. This refers also to many indicated remedies. No one thinks about the significance in synthesis of valerian. No one is willing to understand mint as a friend of life, ready to exercise a calming effect upon rebellious centers. No one wishes to observe the action of milk combined with soda. Thus broad is the field of observation for eyes which have been opened.
Mint can be useful even as an indoor plant, for the emanations of its living leaves are most subtle and natural, as are those of roses. Where one can have flowers, oils are not needed. Thus, the most alive and the most natural are the best of all. Let us not forget that mint and roses are excellent disinfectants.Fiery World III, 440. The Fiery World has its expression under the name of psychic energy. Thus will people understand more readily. Everyone will agree that there exists within him something for which there is no name in any language. Force or energy will be more readily accepted than a fiery spark. Humanity is highly opposed to Fire. Fire consumes but does not create—so people think. Therefore, at first, name it psychic energy, and only to a developed consciousness speak about Fire. It is more acceptable to say that musk, phosphorus, or amber are close to psychic energy than to say they are close to Fire. The first consideration, in everything, is not to create impediments.
Fiery World III, 536. Soda is taken for the abatement of diabetes. A vegetarian diet is beneficial, especially oranges. Musk is not for diabetes, but it is useful for equilibrium. It is possible to cure diabetes in the beginning by suggestion, if the action is strong enough. Indeed, milk with soda is always good. Coffee and tea, as well as everything which generates internal alcohol, are not useful. This disease is often hereditary through a generation; therefore it is impossible to foresee the illness. Likewise, it is inadvisable to trust in all the kinds of musk from various animals. Only the musk deer has the proper diet.
Fiery World III, 596. Not in temples only was valerian added to the wine, but many Greek wines knew this admixture. Thus, musk and valerian and soda can be combined.
Aum, 237. It has been rightly observed that certain plants have the aroma of musk. It is useful to gather information about such plants. They will not possess all the valuable qualities of the life-giver, musk; nevertheless the useful quality of preserving vigor is inherent in them. One may sometimes observe that neighboring plants begin to take on the same scent; the roots and soil may serve as conductors.
Brotherhood, 201. The best curative products are often neglected. Milk and honey are considered nutritious products, yet they have been entirely forgotten as regulators of the nervous system. When used in their pure form, they contain the precious primary energy. Precisely this quality in them must be preserved. Whereas, the sterilization of milk and the special processing of honey deprive them of their most valuable property. There remains the nutritive importance, but their basic value disappears. Indeed, it is indispensable that the products be used in their pure state. Thus, the animals and bees must be kept under healthful conditions, but all artificial purifications destroy their direct usefulness.
The ancient knowledge protected cows as sacred animals, and it wove an attractive legend about bees. But in time people lost the conscious regard for the remedies as first given to them. In the old manuals of healing, each remedy was looked upon from the standpoints of both usefulness and harmfulness. But such valuable substances as milk, honey, and musk carry no injury when they are pure. It is possible to point out many useful remedies in the plant world also, but the majority of them are best in the pure state, when the basic energy inherent in them, over and above so-called vitamins, has not been lost. The juice of carrots or radishes, or of strawberries, is best in the raw, pure state. Hence, it may be understood why the ancient Rishis subsisted on these wholesome products.Brotherhood, 472. An outflow of psychic energy is not at all susceptible to treatment by blood transfusion, but by valerian, musk, and milk with bicarbonate of soda. These basic remedies are supplemented by the psychic energy of the physician—the latter is quite essential. Our young friend possesses an excellent quality—he can give away a large quantity of energy without injuring himself, for there is none of that malice in him which usually has an enfeebling effect. Malice can produce a strong convulsion, therefore the basis of malice is not suitable.
Supermundane, 495.Urusvati knows that, although the symptoms are similar, there is a difference between the process of the discharge of psychic energy and its unexpected disturbance. In the first instance, irritation of the mucous membranes is linked to the increased discharge of psychic energy, which occurs during an intensification of mental activity. Likewise, a long-distance sending of energy causes tension in the glands and tissues, which are particularly affected when the cosmic currents are unfavorable.
However, the disruption of psychic energy is not always caused by mental overwork; it may also be the result of emotional shocks or grief, or even unexpected fortunate or unfortunate events. Threatening world events may thus cause epidemics, whose diverse symptoms may be ascribed to heart disease, colds, and stomach disorders, but whose true cause—the disruption of psychic energy—is overlooked. An increase in nervous ailments may also be noted during such epidemics, but people do not realize that ultimately all illnesses are related to the nervous system. And the treatment in all cases must be not only physical, but also spiritual. A calm striving toward lofty ideals is needed, and the quiet repetition of Solomon’s saying, “And this too shall pass.” If this kind of internal suggestion is not sufficient, outside suggestion can also be applied.
In addition, you already know some useful remedies, such as nux vomica, arsenium, ferrum, and, of course, our old friend, valerian, and, in cases of fatigue, musk. Warm baths are always beneficial. There are other remedies that depend on the particular bodily system that is affected. One can relieve the symptoms of psychic disturbance in all its phases. Such increases in disease deserve immediate attention, since all illness connected with the nerve centers can spread quickly and should be checked. Ignorance of causes always leads to bad results. And if one adds to all this the various kinds of self-poisoning, a sad picture emerges.
One may grumble, “Again you want to frighten us!” But if this were so, all medical advice would seem just as frightening. If We see a new danger, We must warn you of it. Some will mock the notion of striving toward lofty ideals. For them music and all arts are but idleness. They do not understand the word “ecstasy” and see it only as a harmful bent.
The Thinker (Plato) knew such scoffers. He used to say, “The nation should expel such chronic ignoramuses. Let them find some island for themselves. But then the sea would protest and engulf such an island of ignorance! There are limits to how far the laws of nature can be violated.”
St. Panteleimon the Healer. 1931 by Nicholas Roerich
Flowers
Leaves of Morya’s Garden II, 108. Merging into the summits of Cosmos, one must find coordination with Earth. Each moment We are ready to forsake everything of Earth and at the same time We love every blossom on it. Therein lies the wisdom as to what remembrance to cherish: whether about the crown or the fragrance of freezias, the shouts of victory or the songs of shepherds. That which is the most dear but least of all belonging to us is the best load to carry on the way. Song brings us health, and blossoms will heal wounds. Therefore, I say, happy are those who understand sound and color.
From the very beginning the prophets have noted sound and color. The ancient instruction about the ringing of bells is full of meaning. Wreaths and garlands recall the understanding of healing power. According to the color of his radiation, each one is attracted by flowers. White and lilac have affinity with the purple, blue with the blue; therefore, I advise to keep more of these colors in the room. One can follow this in living flowers. Plants wisely selected according to color are more healing. I advise to have more freesias. Our Ray, with its silveriness, is more reminiscent of white flowers. Color and sound are Our best repast.Leaves of Morya’s Garden II, 122. The growth of the works is similar to that of lilies. Near a garden wall one white sister has hidden herself. She has no companions, but the stalks already carry the evidence of new ones.
The incarnation as a flower is not often repeated. Some strive to the more massive forms of trees, but the charm of flowers is not always accessible, and one may not easily turn twice to them. There is no forbiddance against circumventing one of the animal incarnations by way of the plants. I would not say that the consciousness of many insects is superior to the consciousness of beautiful flowers. It is wise to outlive certain incarnations by sojourn as a flower. “Hasten, hasten! I will wait under a beautiful dome, and I will still be ahead of you.” Thus, the path of beauty shortens the road.Leaves of Morya’s Garden II, 128. Not in jest are the planets beyond Uranus mentioned. Often the spirit struck by the cosmic whirl cannot acclimate itself and make observations, but this is only a question of time and technique. Our prolonged experiments will prepare for a great deal, as also for lengthy labor. Many of Our experiments require centuries. So if you feel the endlessness of labor, you know one more of Our feelings—all time is filled.
Sound and flowers become a necessity for further flights. The sounds of the life of the spheres and the vital emanations of flowers truly enter into the recipe of Amrita. It is of great value to approach the highest ways without being a medium and without renouncing the earthly life. Where there is argument, where there is fear, where there is the germ of prejudice, there it is difficult for the white flowers. Simply, simply, simply, applying love, courage and readiness. This is no time for inflated bubbles; out of place is conceit, especially when compared with Christ’s washing of the fishermen’s feet. In simplicity of life, in realization of the dignity of service to the New World, love for the worthy opens the Gates.Leaves of Morya’s Garden II, 129. Just as We watch over you, so do We watch the development of children throughout the world from the cradle on, weighing their best thoughts. Of course, spirit does not often reach its best development, and the number of deserting ones is great, but We rejoice at a pure thought as at a beautiful garden. Therefore, do not be astonished that the Great Teacher repeats simple sentences, because by fixing these thoughts We sometimes provide opportunity for an excellent flower of spirit to become stronger.
Therefore, along with great cosmic discoveries and world events, We just as carefully cultivate the flowers of the spirit. Thus diversified is the labor of Our Brotherhood.
There is thought which leads inwardly, leaving the surface of the spirit unruffled, and there is also thought which flies into space as a projectile, carrying an explosive charge. A ray accompanies the flying bullet. Every spirit knows when thought flies like a boomerang. It is especially desirable that the thought be tinted by one’s own color. But it is only opened nerve centers that do not give color to the thought, leaving it enwrapped in the color of the person; and then true individuality has begun. Instead of the thought’s being colored by its contents, the whole sending is permeated by the color of the individuality. Thus is the ray physically formed.
The rainbow is the best sign; each allusion to a rainbow indicates the development of the third eye.Leaves of Morya’s Garden II, 133. For the reason that Our pupils bear within themselves the microcosm of the Brotherhood, there is not an indifferent attitude towards them. In their mode of life the same details as of Our Life are gradually revealed. There is endless labor; absence of the sense of finiteness, even of knowledge; loneliness and the absence of a home on Earth; the understanding of joy, in the sense of realization of possibilities—for the best arrows so seldom reach their mark. And when We see the hearts of people who strive toward one and the same garden, how could We not manifest joy? But fearlessness in the face of endless labor is especially important. It is true that from the realization of the infinite possibilities of the human apparatus one feels relief.
The serpent of the solar plexus helps to surmount the confusion of the nerve centers; that is why the serpent was a regal symbol. When the coils of the serpent begin to curl, the organism becomes especially sensitive. Flowers transmit their vital emanation through the fibres of the tissues of the white blood corpuscles, which defend the citadel of the serpent. In nature, serpents love flowers; similarly, the serpent of the solar plexus is nourished by them.
Pigs also trample upon flowers, but without any effect on themselves. Therefore, without conscious consumption of the vital emanation one may pass over the best remedies. Hence the desire to see the flowers unplucked.Leaves of Morya’s Garden II, 159. Joy is a special wisdom, as Christ said.
Nothing gathers the essence of prana as well as do plants. Even pranayama may be replaced by association with plants. And it should be understood how assiduously the eye must fathom the structure of the plants. The pores of the plants are enlarged not only by the advent of new leaves and flowers, but also by the removal of dead parts. The law of Earth’s nurture affords, through the antennae of the plants, the possibility of drawing out of this reservoir by means of smell and sight the precious quality of vitality, the so-called Naturovaloris, which is acquired through conscious striving.
Valuable as are the living plants which have not lost their vitality, preparations from them dried in the sun may also be useful. But the stage of decomposition should be avoided, because decomposition is the same in everything and always attracts the most imperfect spirits. Therefore, one should watch the condition of cut flowers. The smell of decomposition must be sensed, as it is not the external appearance but the smell which manifests the symptom. When it is not the season for flowers, it is useful to have small pine trees. Like a dynamo they accumulate vitality, and they are more effectual than right breathing. Instead of by ritual breathings one can thus receive a most condensed supply of prana. Of course, a state of rest also increases the action.
Vital understanding of the power of nature will provide without magic a renovation of possibilities.Leaves of Morya’s Garden II, 291. Amidst dusty daisies rises a lily of Heavenly Purple. It is better to live near the Celestial Flower, for earthly flowers are the sole living bond between Earth and Heaven.
In the creation of floral pollen there are precipitated, as it were, crystals of prana. Without frivolity one can say that in flowers the Heaven settles down upon Earth. If the Earth were deprived of flowers, half of its vitality would disappear. Just as important is the snow, and like beacons of salvation stand the snowy mountains.New Era Community, 142. Rightly has it been observed that the protection and preservation of the offspring of animals must be provided for. Maternity means the same for them as for humanity. When animals are spared they will repay us in milk, wool and labor. The problem of animals living near man is a very important one. One may visualize how the atmosphere is altered when there are friends around the dwelling. Ask the Arab about the horse or a Northerner about the reindeer—he will speak not as about animals but as about his family.
One may pass from animals to plants. You already know that it is beneficial to sleep on cedar roots. You know what collectors of electricity pine needles are. Not only do plants serve salutarily by their extracts, but the plant emanation produces a strong effect on the surroundings. One may see how man can be helped by a bed of flowers consciously combined. Absurd are mixed flower beds whose mutual reactions destroy their good effect. Matched or homogeneous ones can answer the needs of our organism. How many useful combinations there are in fields covered by wild plants! Combinations of plants which are natural neighbors must be studied as instruments of an orchestra. Those scientists are right who look upon plants as subtly sensitive organisms. The next steps will be the study of the reaction of groups of plants on each other as well as upon man. The sensitivity and reciprocal action of plants upon surroundings is indeed astonishing. Plants are manifested, as it were, as a binding substance of the planet, acting on a network of imperceptible interactions. True, the value of plants was long ago foreseen, but group reciprocal actions have not been studied. Until recently people have not understood the vital capacity of vegetable organisms and have senselessly cut clusters of heterogeneous plants, not caring about the meaning of what they were doing. A man with a bouquet is like a child with fire. Exterminators of the vegetation of the planet’s crust are like state criminals.
Remember, We do not like cut flowers.New Era Community, 182. True, true, true—people must settle themselves in tested localities. Even a bear shows greater care in selecting his den. Plants will indicate the better possibilities. Look for cedars and pines, heather and oak, grass and flowers of vivid color. Natural electrification in a locality is necessary. Large, long needles of evergreen are the best condensers of electricity. Heights above eleven thousand feet, devoid of vegetation, provide useful prana.
Hierarchy, 316. Healing through the fragrance of flowers, resins, and seeds goes back to hoary antiquity. Thus, a rose not only possesses a similarity to musk but also prevents imperil. A garden of roses was considered by the ancients as a place of inspiration. Freesias are beneficial for the sympathetic nervous system, which vibrates so much in a Yogi. The seeds of barley are unsurpassed for the lungs. You know already about mint, about the resin of cedar and other resins. Perfumes are now bereft of meaning like all other desecrated values, yet the origin of fragrance underlies a useful but forgotten knowledge. Certainly the poisons of antiquity were very subtle. The newly invented narcotics are comparatively crude; chiefly, they destroy the intellect—in other words, precisely that which sustains the balance in all psychic experiments. A flaming heart without spiritual balance is an impossibility. Thus one must remember all details that bring one close to Hierarchy.
Hierarchy, 368. You have heard of the fragrance emanating from the saints. We shall point out how the aura of saints, bringing them back to the bloodless kingdom, gives them the fragrance of the flowers through which they passed during their round of early incarnations. Thus, one can also heal by applying corresponding flowers to the body.
Heart, 66. You know about the influence of human emanations on plants, and you also know about the influence of color. Now it is necessary to recall the significance of sound. The similarity of these various influences is quite remarkable. Since an open, brightly resonant heart is needed to increase the potentials of a plant, then when it comes to the influence of sound, consonance and all the combinations of the dominant tones are necessary for the same purpose. A manifestation of dissonance cannot strengthen the flow of energy. Dissonances may be useful in the way they affect people, for as an antithesis they can reinforce the rhythm of consciousness; but with plants, where consciousness is minimal, dissonance is only a condition that retards growth. With minerals, dissonance may be a source of disintegration. Truly, a rose is a symbol of consonance, and the dominant chord of the rose’s radiation is linked with the glow of the heart. Few experiments have been conducted on the effect of sound on plants, but the ancients believed that the finest flowers grew by the temples, where the harmonies of voice and music often rang out.
Heart, 270. Keep up your courage, for only courage will make possible the manifestation of motion. You have heard of betrayals being committed against the best and the most worthy. The present time will not pass without these signs manifesting, for they have accompanied every Teaching. Anything of great significance has betrayal, this supreme crime, as its counterweight. You cannot point out a single Teaching that was not subject to betrayal.
Teraphim may be artificial or alive. For events of worldwide scope living teraphim are chosen; people call them the anointed, because their link with the Hierarchy marks them with physical stigmata. Although these teraphim may not affirm anything out loud, the dark ones still sense the grace conferred in the anointment, and they commit betrayal in order to arrest the growth of the Good. You must courageously guard yourself from traitors and draw on energy from the heart. There is no need to worry over the growth of the Good—where there is a seed of Light, there are flowers and fruit as well. But you must hold onto the thread of the heart as the sole anchor.Heart, 332. In the Subtle World exist diverse affirmations of the earthly world. Even a prototype of the seasons of the year goes round from the perspective of the Subtle World consciousness. Therefore, images of plants or mountains or the surfaces of bodies of water are not foreign to the Subtle World, though they are in a transformed condition, of course. The heart that knows the Subtle World knows flowers and mountains, snows and seas. Flowers thrive in a profusion of forms, and their colors are indescribably more complex and varied than the earthly pallet. The snows are whiter, more crystalline, and richer than their earthly counterparts. One can begin to discern the entire structure of the Higher World. A person who has thereby accumulated a clear, benevolent consciousness on the earthly plane will also be a good builder in the Subtle World. He will bring along with him not monstrosities but the beautiful proportions and rhythm that answer to the majesty of the Infinite. Is the spirit’s duty so overwhelming if it has perfected the heart? Only the luminous awareness of the heart will carry the subtle body into the higher Abodes. So everyone who prepares his heart and uplifts the hearts of those around him is already doing the will of the One who sent him. When people ask in jest if the heart might be an airship since it can rise to lofty heights, tell them that their joke is not far from the truth. Actually, the energy of the heart has such a close resemblance to helium and other gases of the subtlest nature, it is not far from the spiritual truth to imagine the ascension of the heart.
Heart, 390. Whoever loves flowers is on the path of the heart. Whoever knows the striving to the heights is on the path of the heart. Whoever thinks with purity is on the path of the heart. Whoever knows of the higher worlds is on the path of the heart. Whoever is ready for Infinity is on the path of the heart. So let us summon these hearts to realization of the Source. It is right to understand the essence of the heart as something that belongs to both the Subtle and the Fiery Worlds. One can perceive worlds through the heart, but not through the intellect. So wisdom is contrary to the intellect, but there is no ban on adorning the intellect with wisdom.
Heart, 517. The observations on the flowers of the Subtle World are quite revealing, as they show that a flaming heart can have access to the creative work of the Subtle World. Indeed, there it is easy for the conscious spirit to create. It can create without effort by transferring earthly images to a superior form. But this creative work is not limited to one domain; this process also implants better images on Earth.
Fiery World I, 76. The inner Lotus can be observed open as well as closed. When the protective purple aura is needed, it can be seen how the petals of the Lotus contract and become covered by the precipitations of the blood vessels. During such a manifestation an experienced Yogi realizes that great danger is near. As in nature, long before the clouds appear the petals of flowers turn increasingly toward the sun or at twilight promptly fold up, so also the Fiery Lotus senses the approach of cosmic storms. And through the development of Yoga one can observe a similar tension also in the outer Lotus. Thus is called the circular rotation of the Kundalini, which touches the chief centers, and forms, as it were, the outer Lotus of defense. This particular tension is usually preceded by the manifestation of arrows, which has already been spoken about. The outer Lotus is also called an armor. We consider its formation not only a sign of danger but also of the attainment of a degree of Yoga.
78. It can be noticed that before the evening certain flowers not only close but droop to the ground. So also with the inner Lotus.Fiery World II, 27. One may influence plants, as has been shown, but one must exercise great patience, because every atmospheric current can affect the transmission of the fiery energy. But who can imagine that the cosmic chemism does not influence the human organism! But it is correctly observed that even the fragrance of flowers can change under the pressure of cosmic currents. Be not astonished that all Nature responds to that which man does not wish to notice. The refinement of consciousness primarily depends on attention to the surroundings.
Fiery World II, 101. It is correct to remove from one’s home all rotting substances. But besides decomposition of meat and water, equally harmful are decaying fruit and wilting flowers. When someone takes measures for the removal of dead flowers, one may observe that straight-knowledge removes lifeless plants not only in the name of beauty, but through knowledge of the law of the Subtle World. Since lower entities feed upon decomposition, then for lack of putrid products they are satisfied with plants. He can be commended whose spirit whispers the correct attitude toward all surroundings.
Aum, 384. Besides investigating psychic energy by the use of color, make tests of it with sound and aroma. It is possible to obtain indicative reactions to music; furthermore, observe both the effect of distance and of the most consonant harmonies. Much is said about the influence of music upon people, but almost no illustrative experiments are carried out. One may observe the influence of music upon people’s moods, but that will be commonplace. Indeed, it is assumed that gay music communicates joy, and sorrowful—sadness, but such deductions are insufficient. It may be ascertained what harmony most closely adjoins the psychic energy of man, what symphony can have the strongest quieting or inspiring influence upon people. Different musical compositions need to be used in tests. The very quality of harmonization will give the best indications about the paths of sound and the life of man.
Likewise, it is indispensable to investigate the influence of aromas. It is necessary to approach both fragrant flowers and different compounds, which must stimulate or diminish psychic energy. Finally, one can combine color, sound, and aroma, and observe the cooperation of all three motive forces.Aum, 428. Why is the participation of woman so necessary in experiments with psychic energy? Why is woman’s care for flowers so beneficial? Why is woman’s touch so curative in cases of illness? A great number of manifestations can be named wherein precisely woman can lend a special tension of psychic energy. But due attention has not been paid to such special qualities of women. It is rarely understood among physicians why the participation of a woman in operations can be particularly useful. The eternal Feminine Principle has not yet found its just interpretation. Scientists do not admit that the mere presence of certain people is equal to the strongest apparatus. Experiments are not performed that could note graphically the different reactions which result from different people. Indescribably useful is each experiment with psychic energy.
Brotherhood, 466. It is impossible to understand why even the simplest observations are overlooked. For example, in studying aromas insufficient attention is paid to the usefulness or harmfulness of different very pleasant odors. All flowers have a particular designation, yet so-called perfumes bear conventional floral names. No one is concerned about the usefulness of the perfumes, but the essences used to make them up are sometimes almost poisonous. It is regrettable what the teaching about color and aroma has turned into when people propose to use arsenic coloring or deadly aroma!
Supermundane, 28. Urusvati has admired Our flowers, in some species of which We have indeed achieved perfection. Of first importance is the use of psychic energy because it helps vegetable growth. We also irrigate with soda and in this way act from both the outer and inner side. One can experiment widely with psychic energy, but it must be done systematically, not forgetting that much time and patience are needed. Many experiments successfully started have been ruined by lack of patience. Moreover, Our radiations are harmonized, and because of the equality of Our psychic energy, each One of the Masters can substitute for another. People fail to understand to what extent these investigations are of use to them. Psychic energy must be interchanged. The sending of this energy to people may be fatiguing, but with vegetation there is no rebounding blow. Likewise, let us not forget that We maintain close cooperation with the Subtle World, and this reservoir can easily replenish Our energy.
It is difficult for many to imagine how cooperation can proceed between entities in three different states of consciousness, but in reality it is not so complicated. Co-workers in the subtle body are often visible. For this no ectoplasm is required, but certain chemical compounds are used that aid in the densification of the subtle body. During the last war many people had visions, but no one realized that the cause of this lay in particular chemical agents. The conditions differ to such an extent that often something causing decomposition in the physical world can serve quite the opposite purpose in the Subtle World.
Urusvati was surprised to see that flowers from the plains could survive on Our heights. It must not be thought that such acclimatization can take place quickly. Urusvati has met with her Tibetan Friend in Our flower garden. We also have many plants inside Our buildings. For many experiments it is necessary to use the vital substance of living flowers. We advise conversing with flowers more often, for these currents are very close to the Subtle World. I affirm that We apply Our Power to all that exists. Thus We have the organic unity on which I so often insist.Supermundane, 151. Urusvati knows that every Great Teacher is associated with healing and the arts. Only a few of the Great Pilgrim’s (Jesus) Indications and Advice about healing are recorded in the Apocrypha, but one should not conclude that these few recorded miracles comprise all of His healing activities. There was much healing, mainly of two kinds, when people came to Him, or when He Himself would touch a person because He saw the onset of an illness. Often the ailing one did not understand why the Stranger had touched him. Such an act represented true generosity on the part of the Great Spirit, who, like a tireless gardener, sowed such seeds of goodness.
His words about Beauty also do not appear often in the Apocrypha. The Teacher drew people’s attention to beautiful flowers and to the radiance of the sun. He also encouraged group singing, for it is the most powerful method of achieving harmonious vibrations. The Teacher did not emphasize this specific aspect of music and singing, but simply advocated joy and inspiration.
There were those among the disciples and followers whose lives were filled with misery and daily hardship. The Teacher would first help them by uplifting their spirits, and only when balance was established would He discuss their problems. He never condemned their past, but led them into the future. The Teacher could clearly see the future, but only revealed it according to the consciousness of His disciples. Nor did He hesitate to use severe words to revive the dead consciousness.
Thus the Healer and Creator proceeded on His Way.Supermundane, 811. Urusvati knows the “Fiery Lotus.” In ancient manuscripts can be found the description of man as a flowering garden; this image has a scientific basis. Actually, when the centers of man radiate they are like varied, wonderful flowers. One heart alone is like a whole flower-bed, because the many centers glow with different colors. But one should not think that such festive luminosity is frequently possible.
Usually, people pay attention to only certain “main” centers, but it is not right to call them the main ones. Man can radiate through many other centers that are no less important. Man’s emanations consist of a combination of different radiations, which produce a complex, but blended tone.
Do not think that if the entire garden is not aglow something is wrong. Certain heart centers are ignited only when in communion with the Supermundane World. These centers are called pilgrims into the Supermundane World. It should be understood that the brain centers do not glow all at once. On the contrary, normal thinking utilizes only certain groups of centers, and it would not be good for all the centers to flash out at once. Only during a high state of ecstasy can a harmonious radiation of all the centers be noticed. But such a tension cannot be achieved often, otherwise the physical body would burn up. The Thinker said, “Treasure man as a divine garden.”
These books are available as free downloads in three formats at the publisher. They are worth buying in book form however because they are little treasures. They are a perfect bedside book, a page or two just before sleep will do wonders.
Available at: Agni Yoga Society
If you are ever in New York I strongly recommend a trip to the: Nicholas Roerich Museum, 319 West 107th Street; NY, NY.
